requestId:685185b6060155.76405370.
True and deficiencies: The doubts about Confucius’ Family
Author: Shi Yu (Beijing Department of Philosophy)
Source: “Wenxi Jue”
Time: Confucius was the 22nd month of the first month of Wuxu
Jesus March 9, 2018
▲During the reign of Emperor Ming of Wei in the Three Kingdoms, Wang Xu published the “Family Language” annotated by himself. Wang Xu’s annotation of ten volumes and forty-four chapters of “Family Language” are the basis of the spread of later generations. The picture is the Song Shu version of the Song Dynasty, “Confucius’s Family”
As one of the two plots in the history of literary discrimination, the “Confucius’s Family” has experienced three main stages in history: Ma Zhao’s “Addition” says, Wang Bai’s “Wang Li compiled “Family” and entitled Kong Anguo” and the “Wang Li’s “Family” written by the Qing people”. The generation of these three different forms of disagreement all points to a similar goal, that is, the discerning person uses the truth of the book to distinguish the truth and the truth. Fortunately, in the past few decades, with the unearth of a batch of data similar to the Ancient Chinese “Family” in the academic community began to examine the authenticity of Ancient Chinese “Family” and the problem of “Wang Xu’s writing Ancient Chinese “Family”” from the beginning.
In modern Chinese classics, two books are very important and suspicious, which have attracted future generations to gather together and formed two stories in the history of literary discrimination. These two books are one of the twenty-five chapters of “The Book of the Ancient Literature” and the other is the ten volumes of “The Book of Confucius’ Family”. “Audio Books” is precious within the Five Books and is more high in position than “Family Books”. However, because many pre-Qin classics are used, and the comments of Han Confucianism are also retained, so it is still possible to distinguish the twenty-five chapters of this world-renowned work. Therefore, these twenty-five chapters of “Shao Ancient Texts” are now generally considered to be on the plum blossoms in Dongshan, not from the old books of the pre-Qin period. Compared with the comparison, the situation of “Family” is doubled.
The six stories of “Han Book·Article Baoqing官网”The following is the “Twenty-seven Volumes of Confucius’ Family Language”, which is the earliest record of “Family Language” in history. However, after that, the flow of this book was interrupted, and even later generations could not find another directly related record from the two books. After Wang Xu published the “Family Words” he had been annotated, it had passed until the reign of Emperor Ming of Wei in the Three Kingdoms. Wang Xu’s notes on “Family Words” are the basis of the 10 volumes and 44 chapters that were passed down from later generations. What is the relationship between this book and the twenty-seven volume of Han Zhi? Because there are too few traces available for comparison, no one can protect the website to give a conclusion. However, because the volumes of the two are different, the “Hanzhi” version of “Family Book” is silent, and the birth of the Wang’s annotation is quite abrupt. The “Family Book” can be said to be doubtful in the future, and later generations generally do not think it is the basis of the “Hanzhi”. Therefore, the teacher in ancient times said that “it is not all the current family language”, and the “Four Library Complete Books” also called “this book will be published from time to time.” If it is enough to say that the volume and background of the book of the world is enough to arouse doubts, then Wang Xu’s emphasis on this book has caused more serious disputes. During the Han Dynasty, Zheng Xuan was a master of the great success. He used ancient literature as the foundation, adapted to modern literature, and integrated knowledge of the study of education. Finally, he formed a generation of general education, and at that time and later generations of respected people. In history, Wang Xu was the most important opponent of Zheng Xuan. Historical books state that “the learning of the emperor and the horse is good, but the Zheng family is not good.” “The court system, suburban sacrifice, ancestral temple, and the sects are discussed in more than a hundred chapters, including the sacred texts” (“Three Kingdoms·Wang Li”). The difference between Wang Xu and Zheng Xuan’s academic performance is importantly concentrated on the gift system, but the gift system is actually learning, and what is asked for is evidence. The Han Confucian Confucianism celebrates the gathering of rituals, which is because of the long-term sage of the sages, and there is no support for women. If books and Confucius leave clear and civilized words, then these problems will naturally not arise. Wang Xun called him “written by the praises and the meaning of the court system, which are all seen” (“Preface to Confucius’ Family”). It is not easy to challenge Zheng Xuan, convince the time and change the atmosphere. Just when he was in trouble, the gains of the book “Family” seemed to have brought his academic life to the turn.
▲Zheng Xuan, a Donghan scholar, has many works, and is a one-stop book, the number is called “Zhengxue”. The portrait of Zheng Xuan’s head is taken from the “Changzhou Zheng Family Sect” compiled by the Xuanzong revision of the Qing Dynasty, and is hidden in the Taipei Palace Museum.
“Confucius’s Family Words” is a collection of Confucius and his students’ words and actions. The title of “官网” means internally inherited by the Kong family. Wang Xu believed that this book was born from his door, and Confucius’ 22nd generation, Sun Kong Meng, seemed to have some evidence of this. Wang Xun received this treasure in his hand, saying that the sage’s discussion on practical matters and what he discussed was as follows: it was enough to prove that his view was inconsistent with Kong’s. As a result, Wang Xu collected various certificates, sorted out their views, and compiled the book “The Holy Certificate”, focusing on the difficulty of Zheng Xuan’s academic skills. It is obvious that the book is called “Saint Certificate”. Wang Xu wanted to use the saint’s words in “Family Words” as the focus certificate as his own book. As soon as this book was published, most students who were not considerate of Zheng彩国彩国彩国有彩国彩国彩彩有彩彩彩彩有彩彩彩彩彩有彩彩彩彩彩有彩彩彩彩彩有彩彩彩彩有彩彩彩彩有彩彩彩有彩彩彩有彩彩彩有彩� The most intense two-party exchange was the direct discussion between the Wang and his faction and Ma Zhao and others. Judging from the articles left tomorrow, when Ma Zhao cited “Holy Certificate” to study hard for Wang Xu, his basic strategy was to strengthen the reliability of the proof of the proof through comparison. For example, in “Traditional Notes: Tan Gong” regarding the problem of serving the same mother and brothers, Zheng Xuan criticized the views of the son’s great achievements in the article, while Wang Xu quoted Confucius’ words as “Those who live together in the father will be the same as the father Kun’s brother; those who live in different ways will be dissatisfied with the father and the son will be dissatisfied with each other.” He believes that the situation is divided into two categories. Ma Zhao retorted: “The words in “Family Book” are not believed. Is it not possible for me to go to ancient times to be praised?” (Tongdian) This actually says that “Family Book” is not something that cannot be believed lightly, but Ziyou learned the gift from Confucius, so he said that it was mysterious.
▲Wang Xi, a Wei scholar from three countries, was the most important opponent of Zheng Xuan in history. The statue of Wang Zi is hidden in the Taipei Palace Museum.
But there is an exception here. “Traditional Notes·Lectures” reads “Shun made a five-string zither to sing “Nan Feng”” and Zheng’s commentary “The remarks are not heard”, while Wang Xu compiled this remark of “Family Words” and “The Corpse”. In this regard, Ma Zhao said: “The addition of Wang Xu in “Family” is not something that the king has seen. Also, “The Corpse” is said to be untrue, so it is said to be ‘not heard’.” (“Letter of Justice”) Here, Ma Zhao did not follow
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