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The Five Elements of Yin and Dong Zhongshu’s “official system of Xiangtian” and the “official system” study author: Wang Bo
Source: “Hengshui Academy Baobao.comSchool Journal” 2020 Issue 6
Author introduction: Wang Bo (1987-), male, from Fengxiang, Xixi, Air Force Medical College, associate professor, doctor of philosophy.
The Study of Dong Zhongshu and Confucianism” special column is in charge of the people’s language
The Han people think in a single way to compare the image types as their special features. The number of people and the official system of the sky should be the most cutting-edge and convincing academic system at that time. Deputy Wang Bo taught the article “The Seminar of the Five Elements of Yin and Dong Zhongshu’s “Official System of Xiangtian”” and how to build a set of “Official System of Xiangtian” political system using the Five Elements of Yin and Yang as the basis of theoretical theory. The relatives of heaven and man are the condition of “official system to symbolize the sky”. On the horizontal level, the number of heaven and the system of officials are strictly matched, and a purely fantasy official level is constructed; on the horizontal level, the five elements correspond to the five senses, and a five sense system is constructed based on the principle of the five elements’ vitality. The different responsibilities can be coordinated and negotiated with each other. Dong Zhongshuxi’s drawings used this to effectively bind the unrestricted royal power, which was a “very sentimental official system creation” in the context of the great tradition. The author can clearly realize that in the design of Dong Zhongshu’s division and restriction of power, “the power separation of power cannot be obtained in modern meanings”, and it is even more impossible to say that “the concept of the general can find Chen’s predecessor in Dong Zhongshu”, and the long and short term are often wise to understand.
Dr. Yu Zhiping
Dr. Yu Zhiping
Director of the Shanghai Road Chief Expert of the Serious Major Project of the National Social Science Fund
Dong Zhongshu Research Committee Chairman of the Chinese Confucius Association
Dong Zi Academy, Dong Zhongshu International Research Institute, and Dong Zishu Lecturer
Abstract:Dong Zhongshu used the theory of the Five Elements of Yin and Yang as the basis for theory to build a unique “official system of Xiangtian” study. “Official system of heaven and earth” is conditioned by the mutual relationship between heaven and man, and has the connotation of two levels: one is that the number of heaven above the direction is strictly corresponds to the system of the official, and a system of officials is built with the data of the three, four, ten, twelve, and twenty heavens; the other is that the five elements of the erect and upward are strictly corresponds to the five senses, and the five elements are born and strengthened as a basis to build a system of five senses that coexist and restrain each other. The first system is purely a fantasy structure, and all officials are divided according to virtue and are not manipulated; the second system is determined by the cooperation of different responsibilities and is based on reality, hoping to effectively bind the unrestrained royal power and be a deeply emotional official system in a large political environment.
Keywords: Dong Zhongshu; Yinyang; Five Elements; Official System of the Sky; Big Uniform
Fund Project:National Social Science Fund Youth Project (19CZX020)
The academic community interprets Dong Zhongshu’s historical tasks more as proof and strengthens the unified political system from thinking and academic perspectives [1], and I have seen that Dong Zhongshu, while admitting that the great system is “the common tradition of the six kingdoms, the common traditions of ancient and modern times” (“Han Shu·Dong Zhongshu”) must seek and strengthen the great system, and pay attention to the monarchy and the unrestrained problems that must be formed by the centralized system, as well as his efforts to restrict the monarchy. Dong Zhongshu settled in “Age” and built a systematic study of the heavenly and man based on the five elements of the yin and yang, which was the more generalized worship structure. This system uses the ruler to establish politics and education based on the way of heaven, and integrates with heaven as the foundation of saints, hoping to use the way of heaven to standardize human nature. If we say that the principle is to “reach the king and extend the king”, then the restriction on the king’s rights is to “reach the king and extend the heaven”. While the academic community has gained more and more common understanding of this in-depth concern about Dong Xue and has already conducted in-depth research, it has ignored the efforts of Dong Zhongshu’s solemn official system to restrict the monarchy. In “Three Strategies for Heaven and Man”, Dong Zhongshu strongly criticized the Han family’s administrative problems and challenged the existing power format with the academic component. Emperor Wu’s arrogance against the scholars showed that Dong Zhongshu had difficulty in reforming the administration in real politics[3]. Therefore, Dong Zhongshu can only construct his own power operation system in theory. Under the basic principle of unity between man and nature, the power system constructed by Dong Zhongshu is also in line with the heaven. In his own words, it is “official system of heaven”. “Official System Elephant Sky” is an article in “Year and Blossom Dew”, but the content of this article is only a professional plan for power from a higher level. A male actor of similar age in the erectile dysfunction position. The other three are middle-aged men. The structure of Shangpeng’s division of power allows him to perform his movements is in the chapters such as “The Five Elements’ Coexistence” and “The Five Elements’ Cooperation”. So we saw that the cooperation between Yinyang and the Five Elements School helped Dong Zhongshu’s “official system of the sky”. “The official system原文大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大大� The first system is purely a fantasy structure, and all officials are divided according to virtue and are not manipulated; the second system is determined to divide the five-feature responsibilities through cooperation with different responsibilities, and is based on reality, hoping toThe uncontractable royal power is a highly sensible official system in a large political environment.
1. The number of heaven and the system of officials
Dong Zhongshu said in the opening chapter of “Official System Xiangtian”:
The kings are the officials, the three dukes, the nine ministers, the twenty-seven officials, and the eighty-one Yuan scholars, and there are 120 people, and the ministers are all in charge. I heard that the sage king took, the law [4] of the heavens, formed by three times, four times, and the official system is the same. What is the sage and the other? Three people are one choice, and the one in March is one time. Four choices stop, and end at four hours. The three dukes are the reason why the king is reserved. Heaven completes it with three, and the king uses three reservedness. If you establish the number of plants and plant them in four levels, it can be lost. The number of days to deal with matters is to govern the Tao. (“Years of Dew·Official System of Elephant and Sky”)
This paragraph first listed the 120 short-term government officials made by the kings, focusing on the basic principles of the kings’ system. The so-called “the sage taken by the sage king is the great zodiac sign of heaven, and the same is true for the official system” means that the kingly government is based on the laws of heaven. The king’s official system is divided into four grades, including the ministers, ministers, officials, and scholars. The fourth grade is the “four choices”; from the king, each grade is accompanied by three people, which is what Dong Zhongshu said, “three people are the choices”. Specifically, there are four times a year, so the official position of the system is divided into four choices; if the official position becomes one in three months, the official position is selected by three people. Whether it is the “four” of the four hours or the “three” of the three months, they are all the so-called “number of heaven”. The “number of heaven” here only refers to the general meaning, and focuses on expressing some specific “numbers” related to the laws of heaven. In Dong Zhongshu’s text, “number” is used in many places, meaning “Tao”. The number of heaven is also the way of heaven. Therefore, the focus of “official system of heaven” is to use the four choices and “three people as one choice” as the four times and “three months become one time” that represent the way of heaven. The focus of the official system and the deputy general of the heaven
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